Difference between revisions of "Archive:Cananganam"
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'''Cananganam''' is a Naguan State predominantly populated by Asuranesians. | '''Cananganam''' is a Naguan State predominantly populated by Asuranesians. | ||
== | ==Etymology== | ||
The believed source of Cananganam's name comes from [[Proto-Asuranesian language|Proto-Asuranesian | The believed source of Cananganam's name comes from a [[Proto-Asuranesian language|Proto-Asuranesian]] word meaning “black” ''*knéʔ-n'', referring to the fertile jungle soils of Cananganam. | ||
==History== | ==History== | ||
Cananganam was originally settled by hunter-gatherer peoples during the early neolithic era, generally assumed to be the | Cananganam was originally settled by hunter-gatherer peoples during the early neolithic era, generally assumed to be the [[Hisirudic people|Hisirudic peoples]]. These hunter-gatherer societies likely subsisting entirely on local fauna and flora such as bananas, taro, pigs, fish, and chickens. Evidence indicating the use of smaller scale boats than their Asuranesian neighbors points towards a demand for large scale fishing where possible, as nets, tools; made of either stone or bone, and hooks dating to 3,000 BC have been discovered along the coasts of some of Cananganam's interior lakes. | ||
===Chalcolithic Period=== | |||
Around 2500 BC, the [[Cananganamese people|Cananganamese]] had begun to create larger scale settlements along the coast during their migration, driving the native hunter-gatherers inland. The complexity of these early societies in Cananganam were much more larger than the Hisirudic societies. As a result of the introduction of agriculture, slash and burn practices had become widespread to make way for the production of farmland needed to fulfill the needs of the growing Cananganamese population, ultimately changing the local biosphere and societies in the process. Evidence of trading with Mainland Boroso shows in early glass-works, as the composition of these glasses includes the use of natron, commonly found along the West coast of Boroso. | |||
There is strong evidence that craftsmanship had exploded in its uses during the Early Cananganamese kingdoms, as materials such as bronze, lead, gold, jade, mercury, and diamonds; were utilized in extravagant art-forms paving the path for many cultural developments and the establishing of an early caste system of society, where those wealthy enough to afford these extravagances were held in the highest regard, over those who only held wealth in name or in the shape of land. Glasswork was exceptionally prized during this period for its appeal as a gem and seen as being a reflection of the world's energy around them, leading to several Cananganamese myths regarding the material. | |||
===Classical Period=== | ===Classical Period=== | ||
By the time of 900 BCE, writing had finally reached Cananganam from Dhwer, in the form of a Cuneiformic script, utilized for both stockpiles and in artistic forms. Cananganamese societies saw a massive increase in population by this time, reaching a height of roughly 10 million, exceeding that of several nations of Sahar during this period, thanks to its early adoption of several hygienic practices such as separating stockpiles of refuse and fecal matter from water stockpiles, as well as the application of natron in early soaps. Trade during this time had flourished, with Cananganamese sailors expanding as far south as Yakormonyo and Faknirland by 100 CE, and as far north as Danshapu by 100 CE. These ranges of trade would expand as value was found in trading with the Asuranesian Island Kingdoms, with the naval ranges almost quadrupling with Cananganamese sailors being recording as reaching [[Atsiq]] in 800 CE, and as far West as [[Jute]] by 1200 CE, and possibly reaching [[Ystel]] by 1300 CE. | |||
Trade dominated Cananganamese society, and as a result, a newly created caste named as the Uvas (Classical form: ''Umbẓā́''), referring to their status as free citizens, led to some upheaval in the society of Cananganam which had a three way distinction between the Monarchs (Classical form: ''Titpyā́''), the poor known as Unas (Classical form: ūnā́), and the slaves known as Nammans (Classical form: Námmaṇṭṣē). This newly created class had come to be the newly established middle class, while the peasants had continued to remain in their less than admirable positions. As a result, revolts had become common in the cities for some time during the period between 400 BC and 100 BC. This dissidence within the lower classes resulted in the Uvas trading abroad for slaves, purchasing them with products of jade, gold, and lead. As a result, the workforce of Cananganam shifted from its reliance on the already poorer classes for indentured servants separated from their homelands. | |||
However, from 352 BC into 348 BC, there was a [[Servant War of 352 BC|massive revolt of the lower classes in several kingdoms]], demanding the removal of all slaves from Cananganam. The war had lasted several years, and had led to the slaughter of thousands of slaves, eventually forcing the Monarchs to agree to make concessions with the lower classes, wherein all slaves purchased from abroad would be made into Eunuchs and the sale of the children of slaves born in Cananganam was to be strictly prohibited. This led to a decline in Cananganam's overall population and a decline in the power of the Uvas, who were reliant on the slave trade to supply cheap labor that could not be supplied by the lower classes as a result of the danger of the work involved. A decline in Cananganam's economy led to further problems after this period, leading to the collapse of several kingdoms to civil war and strife, which in turn led to larger kingdoms forming within the region. Eventually, slavery would be re-introduced into Cananganam and the region saw an increase in trade once more. To prevent the problems of the centuries before, the Unas were given the right to craftsmanship, meaning that only free individuals were permitted to create art-work or participate actively in cultural events. However, the introduction of these laws only delayed the problems for sometime. | |||
The Canamic culture saw further expansion onto the islands of the Southwest around 250 BCE, however, unexpectedly a new religion had formulated on the mainland that had created dissent and left the kingdoms unable to conquer the islands. A new religion had taken hold of Cananganam, which taught in reincarnation and redemption in the way of actions. The new religion was founded by Rankitsee, who referred to his religion as Jhattsee. He was differentiated from other prophets of the time in that he advocated peaceful resistance and was himself from the Uvas, giving him some political sway among colleagues. Eventually, his religion took a large hold amongst the majority of Cananganam within 200 years, and had begun to influence other regions where Cananganamese trade had persisted with. Eventually, as a result of the Jhattsee religion, the slave trade had dwindled and the lower classes were integrated into the Uvas while the pre-existing slave caste were brought into the fold of the Unas. | |||
===United Cananganam=== | ===United Cananganam=== | ||
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==Economy== | ==Economy== | ||
Cananganam originally was based on a jewelry industry after its industrialization, however, due to poor | Cananganam originally was based on a jewelry and textile based industry after its industrialization, however, due to poor economic regulations, many of its sources of income were overexploited and the country's economy fell into disrepair. The economy, having to compete with that of [[Dhwer]] and [[Lhavres]], simply could not catch up to them in terms of production and any factories that had existed in Cananganam had simply relocated to those nations leaving Cananganam with little more than a fishing and agriculture-based economy which exists still to this day. | ||
[[Category:Cananganam]][[Category:Countries]][[Category:Nagu]][[Category:Asuranesia]] | [[Category:Cananganam]][[Category:Countries]][[Category:Nagu]][[Category:Asuranesia]] | ||
Revision as of 15:52, 15 September 2019
| The People's Kuulist Federation of Cananganam |
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|---|---|---|---|---|
|
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| Anthem: Destiny is Yours | ||||
| Official languages | Cananganamese | |||
| Religion | State Atheism | |||
| Demonym | Cananganamese | |||
| Government | Presidential Dictatorship | |||
| - | President | Vun Vin Digikint | ||
| - | Chairman | Vun Vin Digikint | ||
| Legislature | People's Assembly | |||
| - | Upper house | People's Commission | ||
| Establishment | ||||
| - | First Cananganamese State | c.1348 or c.1357 | ||
| - | Kuulist Coup | June 7, 1922 | ||
| - | First Cananganamese Civil War | June 23, 1922 - April 2, 1978 | ||
| - | Second Cananganamese Civil War | March 21, 2002 - Present | ||
| Population | ||||
| - | 2017 estimate | 67,500,000 | ||
| - | 2005 census | 61,457,290 | ||
| GDP (nominal) | estimate | |||
| - | Total | $165.27 Billion | ||
| - | Per capita | $2,450 | ||
| HDI |  .678medium |
|||
Cananganam is a Naguan State predominantly populated by Asuranesians.
Etymology
The believed source of Cananganam's name comes from a Proto-Asuranesian word meaning “black” *knéʔ-n, referring to the fertile jungle soils of Cananganam.
History
Cananganam was originally settled by hunter-gatherer peoples during the early neolithic era, generally assumed to be the Hisirudic peoples. These hunter-gatherer societies likely subsisting entirely on local fauna and flora such as bananas, taro, pigs, fish, and chickens. Evidence indicating the use of smaller scale boats than their Asuranesian neighbors points towards a demand for large scale fishing where possible, as nets, tools; made of either stone or bone, and hooks dating to 3,000 BC have been discovered along the coasts of some of Cananganam's interior lakes.
Chalcolithic Period
Around 2500 BC, the Cananganamese had begun to create larger scale settlements along the coast during their migration, driving the native hunter-gatherers inland. The complexity of these early societies in Cananganam were much more larger than the Hisirudic societies. As a result of the introduction of agriculture, slash and burn practices had become widespread to make way for the production of farmland needed to fulfill the needs of the growing Cananganamese population, ultimately changing the local biosphere and societies in the process. Evidence of trading with Mainland Boroso shows in early glass-works, as the composition of these glasses includes the use of natron, commonly found along the West coast of Boroso.
There is strong evidence that craftsmanship had exploded in its uses during the Early Cananganamese kingdoms, as materials such as bronze, lead, gold, jade, mercury, and diamonds; were utilized in extravagant art-forms paving the path for many cultural developments and the establishing of an early caste system of society, where those wealthy enough to afford these extravagances were held in the highest regard, over those who only held wealth in name or in the shape of land. Glasswork was exceptionally prized during this period for its appeal as a gem and seen as being a reflection of the world's energy around them, leading to several Cananganamese myths regarding the material.
Classical Period
By the time of 900 BCE, writing had finally reached Cananganam from Dhwer, in the form of a Cuneiformic script, utilized for both stockpiles and in artistic forms. Cananganamese societies saw a massive increase in population by this time, reaching a height of roughly 10 million, exceeding that of several nations of Sahar during this period, thanks to its early adoption of several hygienic practices such as separating stockpiles of refuse and fecal matter from water stockpiles, as well as the application of natron in early soaps. Trade during this time had flourished, with Cananganamese sailors expanding as far south as Yakormonyo and Faknirland by 100 CE, and as far north as Danshapu by 100 CE. These ranges of trade would expand as value was found in trading with the Asuranesian Island Kingdoms, with the naval ranges almost quadrupling with Cananganamese sailors being recording as reaching Atsiq in 800 CE, and as far West as Jute by 1200 CE, and possibly reaching Ystel by 1300 CE.
Trade dominated Cananganamese society, and as a result, a newly created caste named as the Uvas (Classical form: Umbẓā́), referring to their status as free citizens, led to some upheaval in the society of Cananganam which had a three way distinction between the Monarchs (Classical form: Titpyā́), the poor known as Unas (Classical form: ūnā́), and the slaves known as Nammans (Classical form: Námmaṇṭṣē). This newly created class had come to be the newly established middle class, while the peasants had continued to remain in their less than admirable positions. As a result, revolts had become common in the cities for some time during the period between 400 BC and 100 BC. This dissidence within the lower classes resulted in the Uvas trading abroad for slaves, purchasing them with products of jade, gold, and lead. As a result, the workforce of Cananganam shifted from its reliance on the already poorer classes for indentured servants separated from their homelands.
However, from 352 BC into 348 BC, there was a massive revolt of the lower classes in several kingdoms, demanding the removal of all slaves from Cananganam. The war had lasted several years, and had led to the slaughter of thousands of slaves, eventually forcing the Monarchs to agree to make concessions with the lower classes, wherein all slaves purchased from abroad would be made into Eunuchs and the sale of the children of slaves born in Cananganam was to be strictly prohibited. This led to a decline in Cananganam's overall population and a decline in the power of the Uvas, who were reliant on the slave trade to supply cheap labor that could not be supplied by the lower classes as a result of the danger of the work involved. A decline in Cananganam's economy led to further problems after this period, leading to the collapse of several kingdoms to civil war and strife, which in turn led to larger kingdoms forming within the region. Eventually, slavery would be re-introduced into Cananganam and the region saw an increase in trade once more. To prevent the problems of the centuries before, the Unas were given the right to craftsmanship, meaning that only free individuals were permitted to create art-work or participate actively in cultural events. However, the introduction of these laws only delayed the problems for sometime.
The Canamic culture saw further expansion onto the islands of the Southwest around 250 BCE, however, unexpectedly a new religion had formulated on the mainland that had created dissent and left the kingdoms unable to conquer the islands. A new religion had taken hold of Cananganam, which taught in reincarnation and redemption in the way of actions. The new religion was founded by Rankitsee, who referred to his religion as Jhattsee. He was differentiated from other prophets of the time in that he advocated peaceful resistance and was himself from the Uvas, giving him some political sway among colleagues. Eventually, his religion took a large hold amongst the majority of Cananganam within 200 years, and had begun to influence other regions where Cananganamese trade had persisted with. Eventually, as a result of the Jhattsee religion, the slave trade had dwindled and the lower classes were integrated into the Uvas while the pre-existing slave caste were brought into the fold of the Unas.
United Cananganam
Civil War
Kuulist Governance
Turmoil in Hisirudic Territories
The 1980 Genocide
Ceasefire of 2001
Conflict Today
Economy
Cananganam originally was based on a jewelry and textile based industry after its industrialization, however, due to poor economic regulations, many of its sources of income were overexploited and the country's economy fell into disrepair. The economy, having to compete with that of Dhwer and Lhavres, simply could not catch up to them in terms of production and any factories that had existed in Cananganam had simply relocated to those nations leaving Cananganam with little more than a fishing and agriculture-based economy which exists still to this day.