Difference between revisions of "Lhivrala"
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Revision as of 23:53, 15 August 2018
| Free Republic of Lhivrala |
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| Official languages | Lhivralan | |||||
| Recognised regional languages | Norjihani | |||||
| Demonym | Lhivralan | |||||
| Government | Mixed ModelElective Monarchy | |||||
| - | Grand Prince | Kalio VII Arimani | ||||
| - | Lord-Councillor | Neku Dodoli | ||||
| Legislature | Council of 13 | |||||
| - | Upper house | Major Council | ||||
| - | Lower house | Minor Council | ||||
| - | Density | 30/km2 77.7/sq mi |
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| Calling code | +66 | |||||
| Internet TLD | .lv | |||||
Lhivrala (Lhivralan: Lhivrala [IPA]), officially the Free Republic of Lhivrala, is a country located in South Baredina, bordering Norjihan to the west, and Yaina to the south. Due to its proximity to Norjihan, and being, originally, a Xhovian country, Lhivrala sees a lot of cultural mixing between the various Xhovian cultures, and the influence of the Baredan Norjihanis. Across its history, it has been conquered and owned by Istan, Norjihan, and briefly, a puppet regime of Szezkia, further aiding the cultural and ethnic mixing. It is also known for its worryingly corrupt government, with its elective monarchy turn oligarchy having ruled the country since independence.
Etymology
History
Geography
Geology
Climate
Biodiversity
Politics
Government
Administrative divisions
Foreign relations
Military
Economy
Transport
Energy
Science and technology
Tourism
Demographics
Ethnic groups
Lhivralans are mostly mixed race, Baredo-Xhovians, finding a native Lhivralan who is entirely of one group or the other is pretty rare. This has led to them being somewhat of a neutral party in the Baredan-Xhovian ethnic conflicts.
Urbanisation
Language
Education
Healthcare
Religion
Lhivrala's state religion is, nominally, the Tanhunga, however, most followers in Norjihan and Sjuu would debate you on that, given that Lhivralan Tanhunga is a rather different sect, albeit a recognised one. Effectively, Lhivralan Tanhunga experienced a lot of influence from the pre-existing indigenous religion of Lhivrala, before it was converted to Tanhunga. The Tanhungara begrudgingly tolerates them, and offer a curriculum to train Lhivralan clergy, as well as letting them be represented in the Sovereign Order of Hajenired, by a whole 1 member.
There is also a relatively small Xhiuist minority, who, until the reformations of 1875, were outlawed. Now, whilst not outright oppressed by the state, the general populace still regards them with a small amount of disdain and distrust.