Difference between revisions of "Tiyine Tyoyeng"
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==Thought== | ==Thought== | ||
Tiyine Tyoyeng’s main thought concerns the supremacy of the Ngerupic peoples and thought. In his most well known work ''Supremacy'', Tiyine comments on the achievements of the Qonklese, Xuni, and WMM peoples in particular; believing they contribute to his three pillars of thought, innovation, and tradition. He believed Qonklaks to be the center of philosophical thought, Quaxin Xun to be the center of technological innovation, and Akulanen to be the upholders of the most “noble and cultured traditions ever practiced.” He cites Qonklese philosophers X and X to be the most intelligent thinkers of the ages, and believed Dain Pain to be the modern incarnation of their beliefs. X | |||
Another core aspect of Tiyine’s thought was Pan-Ngerupic unification. He believed that once the three pillars came together they could “uphold an unbreakable structure that [would] dominate every corner of Sahar.” X | |||
==Works== | ==Works== | ||
==Controversy== | ==Controversy== | ||
Revision as of 21:32, 21 July 2021
| Tiyine Tyoyeng | |
|---|---|
| Born | 18 September 1900 Mai Karduv |
| Died | 23 May 1967 (aged 66) Supreme Commune of Karduv |
Tiyine Tyoyeng (Karduvic: Tiyìnè Tyoyeng, 18 September, 1900 - 23 May, 1967), born Tiyìnè Tyoyeng Hèngè Mùng, was a Karduvic philosopher and political theorist who's works mainly concerned the nature of different races and Ngerupic supremacy. Influenced by the ideas of Dain Pain, Tiyine Tyoyeng wrote on the superiority of the Ngerupic peoples and mind, believing the Ngerupic peoples would eventually unify and progress past their original human forms.
Biography
Thought
Tiyine Tyoyeng’s main thought concerns the supremacy of the Ngerupic peoples and thought. In his most well known work Supremacy, Tiyine comments on the achievements of the Qonklese, Xuni, and WMM peoples in particular; believing they contribute to his three pillars of thought, innovation, and tradition. He believed Qonklaks to be the center of philosophical thought, Quaxin Xun to be the center of technological innovation, and Akulanen to be the upholders of the most “noble and cultured traditions ever practiced.” He cites Qonklese philosophers X and X to be the most intelligent thinkers of the ages, and believed Dain Pain to be the modern incarnation of their beliefs. X Another core aspect of Tiyine’s thought was Pan-Ngerupic unification. He believed that once the three pillars came together they could “uphold an unbreakable structure that [would] dominate every corner of Sahar.” X