Difference between revisions of "Tiyine Tyoyeng"
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| birth_place = [[Mai Karduv]] | | birth_place = [[Mai Karduv]] | ||
| death_date = {{death date and age|df=yes|1967|05|23|1900|09|18}} | | death_date = {{death date and age|df=yes|1967|05|23|1900|09|18}} | ||
| death_place = [[Supreme Commune]] | | death_place = [[Supreme Commune of Karduv]] | ||
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'''Tiyine Tyoyeng''' ([[Karduvic language|Karduvic]]: Tiyìnè Tyoyeng, September | '''Tiyine Tyoyeng''' ([[Karduvic language|Karduvic]]: {{cs|KARDV|ti y`i n`e tyo yeng}} Tiyìnè Tyoyeng, 18 September, 1900 - 23 May, 1967), born '''Tiyìnè Tyoyeng Hèngè Mùng''', was a Karduvic philosopher and political theorist who's works mainly concerned the nature of different races and Ngerupic supremacy. Influenced by the ideas of [[Dain Pain]], Tiyine Tyoyeng wrote on the superiority of the Ngerupic peoples and mind, believing the Ngerupic peoples would eventually unify and progress past their original human forms. | ||
==Biography== | |||
==Thought== | |||
Tiyine Tyoyeng’s main thought concerns the supremacy of the Ngerupic peoples and thought. In his most well known work ''Supremacy'', Tiyine comments on the achievements of the Qonklese, Xuni, and WMM peoples in particular; believing they contribute to his three pillars of thought, innovation, and tradition. He believed Qonklaks to be the center of philosophical thought, Quaxin Xun to be the center of technological innovation, and Akulanen to be the upholders of the most “noble and cultured traditions ever practiced.” He cites Qonklese philosophers X and X to be the most intelligent thinkers of the ages, and believed Dain Pain to be the modern incarnation of their beliefs. Tiyine believed unification of the Ngerupic peoples was necessary to prevent the eventual downfall of the world, and theorized the corruption of non-Ngerupic would bring about the decline of civilization. | |||
Another core aspect of Tiyine’s thought was Pan-Ngerupic unification. He believed that once the three pillars came together they could “uphold an unbreakable structure that [would] dominate every corner of Sahar.” Tiyine theorized that the Ngerupics were the original first peoples of the world, and originated from the now lost continent of [[Ngerupia]] somewhere in the [[Prime Corridor]]. Ngerupia was supposedly the home of a great Proto-Ngerupic civilization, which fell following a great calamity of natural origin, spreading Ngerupic peoples across the continents of Miraria and Baredina. | |||
Tiyine did not believe that Ngerupics had to take over the world by force, although it would not be difficult to do. He believed that upon the unification of the Ngerupic peoples, the rest of world would surrender to their superiority. | |||
==Works== | |||
===''Supremacy''=== | |||
X | |||
==Controversy== | |||
[[Category:People]] [[Category:Writers]] [[Category:Philosophers]] [[Category:History of Karduv]] | |||
Latest revision as of 21:53, 6 April 2023
| Tiyine Tyoyeng | |
|---|---|
| Born | 18 September 1900 Mai Karduv |
| Died | 23 May 1967 (aged 66) Supreme Commune of Karduv |
Tiyine Tyoyeng (Karduvic: ti y`i n`e tyo yeng Tiyìnè Tyoyeng, 18 September, 1900 - 23 May, 1967), born Tiyìnè Tyoyeng Hèngè Mùng, was a Karduvic philosopher and political theorist who's works mainly concerned the nature of different races and Ngerupic supremacy. Influenced by the ideas of Dain Pain, Tiyine Tyoyeng wrote on the superiority of the Ngerupic peoples and mind, believing the Ngerupic peoples would eventually unify and progress past their original human forms.
Biography
Thought
Tiyine Tyoyeng’s main thought concerns the supremacy of the Ngerupic peoples and thought. In his most well known work Supremacy, Tiyine comments on the achievements of the Qonklese, Xuni, and WMM peoples in particular; believing they contribute to his three pillars of thought, innovation, and tradition. He believed Qonklaks to be the center of philosophical thought, Quaxin Xun to be the center of technological innovation, and Akulanen to be the upholders of the most “noble and cultured traditions ever practiced.” He cites Qonklese philosophers X and X to be the most intelligent thinkers of the ages, and believed Dain Pain to be the modern incarnation of their beliefs. Tiyine believed unification of the Ngerupic peoples was necessary to prevent the eventual downfall of the world, and theorized the corruption of non-Ngerupic would bring about the decline of civilization. Another core aspect of Tiyine’s thought was Pan-Ngerupic unification. He believed that once the three pillars came together they could “uphold an unbreakable structure that [would] dominate every corner of Sahar.” Tiyine theorized that the Ngerupics were the original first peoples of the world, and originated from the now lost continent of Ngerupia somewhere in the Prime Corridor. Ngerupia was supposedly the home of a great Proto-Ngerupic civilization, which fell following a great calamity of natural origin, spreading Ngerupic peoples across the continents of Miraria and Baredina. Tiyine did not believe that Ngerupics had to take over the world by force, although it would not be difficult to do. He believed that upon the unification of the Ngerupic peoples, the rest of world would surrender to their superiority.
Works
Supremacy
X