Difference between revisions of "Archive:Iovist genocide"
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'''Iovist genocide''' was a genocidal incident happened in [[North Baredina]] during 1850s and 1920s aiming at [[Iovism]] followers. It is a reason why the rarity of Iovism in the land of present-day [[Ebo Nganagam]] is not common while it is common in the neighboring [[Barradiwa]]. | '''Iovist genocide''' was a genocidal incident happened in [[North Baredina]] during 1850s and 1920s aiming at [[Iovism]] followers. It is a reason why the rarity of Iovism in the land of present-day [[Ebo Nganagam]] is not common while it is common in the neighboring [[Barradiwa]]. | ||
It is known that more than 100,000 Iovism followers were killed, and many other people were forced to abandon | It is known that more than 100,000 Iovism followers were killed, and many other people were forced to abandon or hide their Iovism belief, and many local Iovist organizations became secret organizations until 1995. | ||
As a consquence of the genocide, Iovism faced its decline in the land of present-day Ebo Nganagam; moreover, Iovism and any other "non-native" religions were banned in the land of present-day Ebo Nganagam before 1995, however, after 1995 when the Confederation of Ebo Nganagam was formed,the ban was lifted at the same time. | As a consquence of the genocide, Iovism faced its decline in the land of present-day Ebo Nganagam; moreover, Iovism and any other "non-native" religions were banned in the land of present-day Ebo Nganagam before 1995, however, after 1995 when the Confederation of Ebo Nganagam was formed,the ban was lifted at the same time; besides, the god and the founder of Iovism was also distorted as treecherous devils by local beliefs. | ||
Despite the genocide was led by [[Aristocratic Republic of Myak Kham]], a country built by [[Ebo Nganagam Hux Kham people|Hux Kham people in Baredina]], [[Hux Kham people]] and local peoples generally have a negative view towards to the genocide, even [[Ebo Nganagam Hux Kham people|those who live in Baredina]] and even at the time when the genocide was carried on, a survey done in late 1850s showed that most ethnic Hux Kham people in the Aristocratic Republic of Myak Kham opposed the genocide despite many people also thought that Iovists had become a problem of Aristocratic Republic of Myak Kham. | Despite the genocide was led by [[Aristocratic Republic of Myak Kham]], a country built by [[Ebo Nganagam Hux Kham people|Hux Kham people in Baredina]], [[Hux Kham people]] and local peoples generally have a negative view towards to the genocide, even [[Ebo Nganagam Hux Kham people|those who live in Baredina]] and even at the time when the genocide was carried on, a survey done in late 1850s showed that most ethnic Hux Kham people in the Aristocratic Republic of Myak Kham opposed the genocide despite many people also thought that Iovists had become a problem of Aristocratic Republic of Myak Kham. | ||
Soon after the genocide had carried out, the congress of the [[Republic of Hux Kham]] got a letter written by [[Troh Wan-Mek]], a jeweller and businessman living in the Aristocratic Republic of Myak Kham, which described the genocide on Iovists by the government of the Aristocratic Republic of Myak Kham. [[Dip Kham-yu, the head of the senate of the congress of the Republic of Hux Kham, was very angry about what had happened in the Aristocratic Republic of Myak Kham]]. Dip Kham-yu said "Our people who emigrated to Baredina had started something evil, we can't tolerate that, and we must help those who are oppressed by our relatives, otherwise, I think people around the world will call us 'The Finks', so I suggest we should pass a law to help those people in Baredina." Because of the effort of Dip Kham-yu, the congress of the Republic of Hux Kham passed "[[The Iovism Rescuing Act]]", aiming to rescue the iovists living in the Aristocratic Republic of Myak Kham, although the rescuing act was interrupted because a civil war broke out in the Republic of Hux Kham, they successfully saved about 10,000 Iovists, these Iovists became the basis of Iovists living in the current Republic of Hux Kham | Soon after the genocide had carried out, the congress of the [[Republic of Hux Kham]] got a letter written by [[Troh Wan-Mek]], a jeweller and businessman living in the Aristocratic Republic of Myak Kham, which described the genocide on Iovists by the government of the Aristocratic Republic of Myak Kham. [[Dip Kham-yu, the head of the senate of the congress of the Republic of Hux Kham, was very angry about what had happened in the Aristocratic Republic of Myak Kham]]. Dip Kham-yu said "Our people who emigrated to Baredina had started something evil, we can't tolerate that, and we must help those who are oppressed by our relatives, otherwise, I think people around the world will call us 'The Finks', so I suggest we should pass a law to help those people in Baredina." Because of the effort of Dip Kham-yu, the congress of the Republic of Hux Kham passed "[[The Iovism Rescuing Act]]", aiming to rescue the iovists living in the Aristocratic Republic of Myak Kham, although the rescuing act was interrupted because a civil war broke out in the Republic of Hux Kham, they successfully saved about 10,000 Iovists, these Iovists became the basis of Iovists living in the current Republic of Hux Kham. | ||
[[Category:History of Ebo Nganagam]] | [[Category:History of Ebo Nganagam]] | ||
[[Category:Iovism]] | [[Category:Iovism]] | ||
Revision as of 18:56, 30 January 2016
Iovist genocide was a genocidal incident happened in North Baredina during 1850s and 1920s aiming at Iovism followers. It is a reason why the rarity of Iovism in the land of present-day Ebo Nganagam is not common while it is common in the neighboring Barradiwa.
It is known that more than 100,000 Iovism followers were killed, and many other people were forced to abandon or hide their Iovism belief, and many local Iovist organizations became secret organizations until 1995.
As a consquence of the genocide, Iovism faced its decline in the land of present-day Ebo Nganagam; moreover, Iovism and any other "non-native" religions were banned in the land of present-day Ebo Nganagam before 1995, however, after 1995 when the Confederation of Ebo Nganagam was formed,the ban was lifted at the same time; besides, the god and the founder of Iovism was also distorted as treecherous devils by local beliefs.
Despite the genocide was led by Aristocratic Republic of Myak Kham, a country built by Hux Kham people in Baredina, Hux Kham people and local peoples generally have a negative view towards to the genocide, even those who live in Baredina and even at the time when the genocide was carried on, a survey done in late 1850s showed that most ethnic Hux Kham people in the Aristocratic Republic of Myak Kham opposed the genocide despite many people also thought that Iovists had become a problem of Aristocratic Republic of Myak Kham.
Soon after the genocide had carried out, the congress of the Republic of Hux Kham got a letter written by Troh Wan-Mek, a jeweller and businessman living in the Aristocratic Republic of Myak Kham, which described the genocide on Iovists by the government of the Aristocratic Republic of Myak Kham. Dip Kham-yu, the head of the senate of the congress of the Republic of Hux Kham, was very angry about what had happened in the Aristocratic Republic of Myak Kham. Dip Kham-yu said "Our people who emigrated to Baredina had started something evil, we can't tolerate that, and we must help those who are oppressed by our relatives, otherwise, I think people around the world will call us 'The Finks', so I suggest we should pass a law to help those people in Baredina." Because of the effort of Dip Kham-yu, the congress of the Republic of Hux Kham passed "The Iovism Rescuing Act", aiming to rescue the iovists living in the Aristocratic Republic of Myak Kham, although the rescuing act was interrupted because a civil war broke out in the Republic of Hux Kham, they successfully saved about 10,000 Iovists, these Iovists became the basis of Iovists living in the current Republic of Hux Kham.