Komasarism

The Koman Imperial Eagle, emblazoning the Crown and Sabre symbol. A hallmark representative of the Komasarist regime.

Komasarism, derived from the Koman term "Khomaṣar" meaning the Koman way, serves as the guiding ideology of the Imperial State of Komania. It should be noted that Komasarism is occasionally mistaken for Sahbarism. Prime Minister Sahbâr Aharli, affectionately known as "Hashajan" or 'The Reformer', established this ideology in 1958. Its foundations lie deeply rooted in the cultural values and philosophies of Koman heritage, originally shaped during the era of the Great Horde and adapted within the framework of Sannist principles. Its historical ties can also be traced back to the nomadic Tamir Khanate, from which the Komans trace their ancestry. Komasarism can be categorized as a form of Reactionary Sannism. The ideology is essentially the Sannist interpretation of the older Qoman kharem, institutionalizing its fundaments following the basis of Nation state.

A distinctive characteristic of Komasarism is its unwavering commitment to non-partisanship, leading to the absence of any representative political party. Instead, the ideology is fully integrated into the 1958 Koman Constitution, holding the government accountable to its principles. Prime Minister Aharli envisioned a distinct, unaligned ideology guiding the Koman state, offering liberation from foreign political doctrine while safeguarding the integrity of the Koman people. It was precisely this ideology that drove the Yellow Purge and ignited a backlash against foreign influences in the aftermath of the Koman Civil War.

Despite its association with its founding father, former Prime Minister Sahbâr Aharli, most of the ideals that encompass Komasarism were formulated by the Cabinet of National Renewal, commonly abbreviated CANAR, with many of its integrants being part of the pre-1930s pro-traditionalist movements of the defunct National League Party.

Core Tenets

Monarchic Principles

Hokarah and National Allegiance

A longstanding practice based on national allegiance and the reaffirmation of loyalty to the monarchy involves displaying portraits of the reigning emperor within public edifices. Traditionally referred to as the Hokarah (lit: High praise), this custom is observed during occasions of notable national significance, including holidays. This act is always accompanied by the raising of the State flag and the signing of the national anthem.

The Hokarah is argued to be rooted in the veneration of emperors during the Great Horde, at the time, these customs were mainly displayed by painting an aura in imperial portraits to signify the monarch's 'divinity', other customs of devotional significance included their title as Shadow of God, representing the House of Ashar as the carnal embodiment of Thagha and their role as divine actors in the Realm of Men. The Hokarah is considered to be a set of archaic customs upholding the monarchy as worthy of 'divination', it further includes customs on how to address the reigning monarch, ceremonial titles, and symbolic acts of divination.

During the formation of the 1958 Constitution, a debate was held on whether such customs were to be kept, however, CANAR reached a consensus on its significance and role within Komania's monarchic traditions, asserting that the abolition of the Hokarah might become a gateway for the devaluation of the Koman monarch and neglect by the general population.

Nationalistic Ideals

Khomâsah

Khomâsah meaning 'Koman realm' sometimes translated as the 'empire of the Komans' is a historical term formerly referring to the regions populated by Komans within the Great Horde. This term evolved into an ethnocultural belief, entailing the shared cultural, linguistic, and ethnic characteristics of Komans taking precedence over territorial boundaries. In other words, Khomâsah is the idea of an ethnostate not bound by territory but rather through a cohesive "nation" due to their shared cultural or ethnic identity.

Khomâsah has been partly attributed to Koman irredentism as it is often used to justify the annexation of Koman-majority areas in neighbouring countries. It has also been a strong argument driving the ideals behind the creation of Asaman and notions of Koman paternalism over Torosha to a lesser degree.

The roots of Khomâsah stretch deep into history, reaching back to the time of the Tamir Khanate during the epoch of the Triumvirate. Initially, Khomâsah was a term that encapsulated the Kalkali-speaking regions within the Khanate. As the Khanate's elite primarily spoke Kalkali, their cultural and social norms were intricately woven into the fabric of the ruling Tamirs. These norms, in turn, evolved seamlessly into the Qoman Qarem. The lack territorial borders is a reflection of the nomadic traditions of these communities, traditions that played a pivotal role in moulding the Qoman Qarem during the establishment of the Great Horde.

Cultural Preservation

A bronze statue of Emperor Ashar, statues of Koman emperors can be found in public spaces throughout Komania.

Statism

Emphasis on Militarism

Military parade in Komania.

Militarism is a core aspect of Komasarism, primarily due to the aftermath of the Koman Civil War. The protracted conflict has significantly increased the accessibility of firearms to the general civilian population, leaving a lasting mark of militancy in society. Prime Minister Sahbâr Aharli adeptly capitalized on this prevailing militaristic sentiment, utilizing it as an opportunity to rally support against perceived threats from Kuulists and Balkists. This was done as a preventive measure, to avoid the rise of paramilitary groups filling the power vacuum once the civil war came to an end.

Aharli strategically implemented policies aimed at further militarizing the state, harnessing the existing militarism as a means to consolidate power and promote the interests of the Komasarist regime. This militaristic approach served to cultivate a sense of national unity and strength, bolstering the government's authority while fostering a climate of militaristic fervour among the populace.

The Koman Civil War triggered a wave of fundamentalism within the populace, which largely left highly armed fundamentalists and indoctrinated groups without direction once the war was over. Therefore, it became a primary concern for the prime minister to create a way to funnel these groups, and avoid potential conflicts from arising due to the power vacuum.

To a larger extent, Aharli's policies mainly consisted of programs such as the creation of military youth groups, obligatory registration of firearms, mandatory military service, compulsory indoctrination through welfare programs and the infamous Kharem Ishkumar program. As well as a complete overhaul of the penitentiary system to include 'deviants', meaning people non-conforming to state ideology.

As a result, Komasarism has become synonymous with a robust military presence, which has led to a greater degree of authoritarianism, with militarism permeating various aspects of society. The legacy of the civil war and the subsequent rise of former military cliques have left an indelible imprint on the Koman psyche, shaping their perception of security and national identity.

State Religion

By custom, Komasarism abides by Shawadii Zarasaism as the Religion of State of the Imperial State, codified into the Tughanjuh Proclamation and into the Koman 1958 Constitution. As a result, the state rejects any religion or denomination that the Constitution does not accept. However, politicians and government members are prohibited from using religious values as a basis for administrative matters, judicial reviews and decisions, and executive matters, as the 1958 Constitution dictates that state laws precede religious principles.

See also

• Sannism
• Politics in Komania