Difference between revisions of "Parshita"
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In the 24th century BCE, what is believed to have been a massive hurricane ravages the parshitan lowlands, getting north of Phuc and fundamentally changing the balance of the population groups of the area, massively weakening the darim and tiengic polities, enough that around 2300BCE Kame groups conquer the Phuc region. | In the 24th century BCE, what is believed to have been a massive hurricane ravages the parshitan lowlands, getting north of Phuc and fundamentally changing the balance of the population groups of the area, massively weakening the darim and tiengic polities, enough that around 2300BCE Kame groups conquer the Phuc region. | ||
This ushers a period of tiengic migrations, primarily northward, eventually going all the way to present-day [[Temay]]. It is during this period that unambiguous religious worship of King Kooma, a practice termed as [[Koomism]], is attested. | This ushers a period of tiengic migrations, primarily northward, eventually going all the way to present-day [[Temay]]. It is during this period that unambiguous religious worship of King Kooma, a practice termed as [[Koomism]], is attested. The ultimate presence of [[Koomism]] and the influence of King Kooma as a near-mythological figure eventually leads to wooden representations of (and thereby human) firm breasts becoming a common symbol of prosperity. During this period, Kame city-states begin to form around the area of modern-day [[Phuc]], often warring with neighbouring Tiengic city-states. | ||
It is agreed upon that the Kame adopted the Darim script, at the time semi-syllabic, within half a century of the invasion of the Phuc region, forming the early [[Kame script]], a complex pseudo-alphabetic system. Within a few centuries, by the turn of the millenium, the Darim script evolves into a fully syllabic system, as it and the more recent Kame script spread and progressively begin to evolve into multiple daughter scripts -- the start of the modern-day divide found within most of the [[Darimic Scripts]] between Tiengic-originated, and Kame-originated. | |||
By 1500-1000BCE, the first Tiengic tribes reach and settle into the southern foothills of the Miralayas, both slaughtering and assimilating the region's previous inhabitants. However, it is believed that the first groups to attempt to settle deeper into the Miralayas and the Miralayan Plateau were lost to the harsh terrain and climate, which may have been a primary cause for what is believed to be a shift to bettering relations and marriage into the native groups, such that they may survive and travel the area better. This is likely where much of the intermixed substrate found within modern Mountain Tiengics originates. Eventually, sometime within the first half of the 1st millenium BCE, the Tiengic groups successfully managed to settle large swaths of the Miralayas, coalescing into previous populations. | |||
===Post-Classical Era=== | ===Post-Classical Era=== | ||
Revision as of 13:58, 7 May 2021
| File:Locator globe Parshita.png | |
| Area | TBD |
|---|---|
| Population | TBD |
| Pop. density | TBD |
| Demonym | Parshitan |
| Countries | |
| Languages | List of languages |
| Time zones | TBD |
| Largest cities | See list |
Parshita is a region of southeastern Miraria stretching from the Naqui River in the west to the Shaelic Sea in the east. The exact borders of the region are unclear and hotly debated; some geographers include the entirety of the subregion of Milevia (including eastern Athsud), while other definitions consider Otsuk the easternmost part. The inclusion of Juhashka and Fazulavaz is also the subject of debate, though they are usually considered part of Northern Miraria instead.
Etymology
History
Prehistory
[add those archeological cultures maps]
Early Civilizations
Parshita has some of the earliest attestations of denser, more centralized, settlements, in the later half of the third millenium BCE in the area around what is presently the modern city of Phuc. There were several small city states in the area and along the river by 3200BC, and it is in those that the first attestation of writing in Parshita comes from, with the Darim logograms between 3200 and 3000BCE. This period also saw some technological diversification, especially regarding the riverboats used to traverse the Phuc river.
In ??? King Kooma conquers several of the city states in and around modern day Phuc and unites them into the Kooma Kingdom. Some term the period following this unification the Koomite Period. Both the Kooma Kingdom and other darim polities expand along the river in this period.
While Kooma's veracity as a historical figure is mostly agreed upon, in the centuries following his reign his story accumulated a number of supernatural feats and his figure becomes increasingly deified, to the extent religious groups eventually form around his worship.
In the 24th century BCE, what is believed to have been a massive hurricane ravages the parshitan lowlands, getting north of Phuc and fundamentally changing the balance of the population groups of the area, massively weakening the darim and tiengic polities, enough that around 2300BCE Kame groups conquer the Phuc region.
This ushers a period of tiengic migrations, primarily northward, eventually going all the way to present-day Temay. It is during this period that unambiguous religious worship of King Kooma, a practice termed as Koomism, is attested. The ultimate presence of Koomism and the influence of King Kooma as a near-mythological figure eventually leads to wooden representations of (and thereby human) firm breasts becoming a common symbol of prosperity. During this period, Kame city-states begin to form around the area of modern-day Phuc, often warring with neighbouring Tiengic city-states.
It is agreed upon that the Kame adopted the Darim script, at the time semi-syllabic, within half a century of the invasion of the Phuc region, forming the early Kame script, a complex pseudo-alphabetic system. Within a few centuries, by the turn of the millenium, the Darim script evolves into a fully syllabic system, as it and the more recent Kame script spread and progressively begin to evolve into multiple daughter scripts -- the start of the modern-day divide found within most of the Darimic Scripts between Tiengic-originated, and Kame-originated.
By 1500-1000BCE, the first Tiengic tribes reach and settle into the southern foothills of the Miralayas, both slaughtering and assimilating the region's previous inhabitants. However, it is believed that the first groups to attempt to settle deeper into the Miralayas and the Miralayan Plateau were lost to the harsh terrain and climate, which may have been a primary cause for what is believed to be a shift to bettering relations and marriage into the native groups, such that they may survive and travel the area better. This is likely where much of the intermixed substrate found within modern Mountain Tiengics originates. Eventually, sometime within the first half of the 1st millenium BCE, the Tiengic groups successfully managed to settle large swaths of the Miralayas, coalescing into previous populations.